Dreaming in Technicolor
Feb. 22nd, 2026 03:38 pmOh hey, another championship-deciding loss in extras? Sounds great, let's do that!
First Sunday in Lent, and what that means these years is I've just finished another run through Genesis, and yesterday the maddening Joseph stuff. This time through I was especially tuned into the repetitions and their variations; yesterday it occurred to me that Joseph's silver cup that he gets his guy to plant in Benjamin's bag, which his guy says Joseph uses for "divination", and then the whole "if you find it on one of us you can kill the guy you find it on" deal the brothers make of it when Joseph's guy catches up with them, is analogous to Laban's household idols that Rachel makes off with for whatever reason--and then I looked up the Hebrew for "divination" and found that there is exactly one other occurrence of it in Genesis, and it's uttered by Laban (when he says that he has divined that God favours him because of Jacob's presence). So what to make of that? Search me! (Har.) A thing I have to keep reminding myself is that there simply is no one mastermind behind this Frankenstein's monster of a text. There is not necessarily any one thing that any one author means by anything. And one thing that means is that when the details of a story cut against what seems like it ought to be the meaning of the story, it might be because somebody for whatever reason or possibly just by accident has messed up the details. (Is the point of Joseph's opposite interpretations of the very similar dreams of the cup-bearer and the baker that opposite interpretations of the same story are possible? Might not the details which suggest that's not the point because the dreams are not exactly the same be added in to make Joseph's differing interpretations sound more reasonable? But his interpretations come true! Well, on this telling they do....) Which is to say: I can't let go of the idea that Joseph causes the famine, deliberately, despite the detail that there is famine simultaneously in Canaan. But then these other details: Jacob sends macadamia nuts, almonds, and honey as presents for this big guy who controls the food in Egypt--what kind of famine can there possibly be when there are nuts and honey! (One reason I can't let go of the idea that Joseph causes the famine is that no other cause is even hinted at. Normally wherever you have famine it's because the rains fail. When there's famine in Canaan you can assume it's because the rains fail. But in Egypt water comes from the river, not the sky. So maybe there can be famine if the river dries up, but there's no mention of the river drying up. What there is mention of is Joseph taking everyone's seed. (And then, oh boy, you can't help but remember that when the word "seed" appears in the Hebrew bible it's almost always metaphorical for descendants. The sickly sheaves of grain eat the healthy sheaves of grain, the skinny cows eat the fat cows: come on, these rag-tag hungry Israelite barbarians are gonna eat the fat-cat Egyptians for lunch!) And then after Joseph reveals himself and Jacob brings the whole clan along with all their livestock--two years of famine and they still have all this livestock? Well, that's a thing I've noticed before, but here's a thing I haven't: they say there's no good forage for their livestock in Canaan so they will settle in Goshen where there is good forage. It stands to reason that if there's famine in Canaan there would be no good forage there, but if there's good forage in part of Egypt, then... well. It doesn't hang together. It's not supposed to hang together. It's not supposed to anything. It's supposed to all kinds of things, endless kinds of things. (Which is the thing I think about the Wuthering Heights movie and why I love the bit it's doing--and should it have been a bit more committed to it, you know, I've just now realized it should not, because if it was flat-out Baz Luhrmann's Wuthering Heights it'd be, well, a bit too much. That's the thing, that's the genius of the bible and any kind of story that gives you just enough (even if, like the bible, it keeps hammering and hammering you over the head with it and it's still maybe not enough!) to make you catch yourself when you're caught up in it and say--but maybe it didn't happen like that? (And it invites you to follow: how about let's say this: ...) Benjamin's storyteller, Winterson's soldier kid: "I'm telling you stories. Trust me."
And then again, again and again, sometimes it's just ridiculous. For some reason I don't think I'd ever until yesterday been struck by the absurdity of Joseph being the one and only guy that everyone in not only Egypt but neighbouring countries has to go see to buy food from (much like the idea of the temple being the one slaughterhouse for all Israel). This is not something that anyone ever meant to make serious sense. So what to make of it? Search me! But of however many ways it can go, one that springs to mind is: early in the bible guys often stand for nations. You can imagine Joseph being the name not just of a guy but a people, some split-off part of the Hebrews. Where do you go with that? Search me!
First Sunday in Lent, and what that means these years is I've just finished another run through Genesis, and yesterday the maddening Joseph stuff. This time through I was especially tuned into the repetitions and their variations; yesterday it occurred to me that Joseph's silver cup that he gets his guy to plant in Benjamin's bag, which his guy says Joseph uses for "divination", and then the whole "if you find it on one of us you can kill the guy you find it on" deal the brothers make of it when Joseph's guy catches up with them, is analogous to Laban's household idols that Rachel makes off with for whatever reason--and then I looked up the Hebrew for "divination" and found that there is exactly one other occurrence of it in Genesis, and it's uttered by Laban (when he says that he has divined that God favours him because of Jacob's presence). So what to make of that? Search me! (Har.) A thing I have to keep reminding myself is that there simply is no one mastermind behind this Frankenstein's monster of a text. There is not necessarily any one thing that any one author means by anything. And one thing that means is that when the details of a story cut against what seems like it ought to be the meaning of the story, it might be because somebody for whatever reason or possibly just by accident has messed up the details. (Is the point of Joseph's opposite interpretations of the very similar dreams of the cup-bearer and the baker that opposite interpretations of the same story are possible? Might not the details which suggest that's not the point because the dreams are not exactly the same be added in to make Joseph's differing interpretations sound more reasonable? But his interpretations come true! Well, on this telling they do....) Which is to say: I can't let go of the idea that Joseph causes the famine, deliberately, despite the detail that there is famine simultaneously in Canaan. But then these other details: Jacob sends macadamia nuts, almonds, and honey as presents for this big guy who controls the food in Egypt--what kind of famine can there possibly be when there are nuts and honey! (One reason I can't let go of the idea that Joseph causes the famine is that no other cause is even hinted at. Normally wherever you have famine it's because the rains fail. When there's famine in Canaan you can assume it's because the rains fail. But in Egypt water comes from the river, not the sky. So maybe there can be famine if the river dries up, but there's no mention of the river drying up. What there is mention of is Joseph taking everyone's seed. (And then, oh boy, you can't help but remember that when the word "seed" appears in the Hebrew bible it's almost always metaphorical for descendants. The sickly sheaves of grain eat the healthy sheaves of grain, the skinny cows eat the fat cows: come on, these rag-tag hungry Israelite barbarians are gonna eat the fat-cat Egyptians for lunch!) And then after Joseph reveals himself and Jacob brings the whole clan along with all their livestock--two years of famine and they still have all this livestock? Well, that's a thing I've noticed before, but here's a thing I haven't: they say there's no good forage for their livestock in Canaan so they will settle in Goshen where there is good forage. It stands to reason that if there's famine in Canaan there would be no good forage there, but if there's good forage in part of Egypt, then... well. It doesn't hang together. It's not supposed to hang together. It's not supposed to anything. It's supposed to all kinds of things, endless kinds of things. (Which is the thing I think about the Wuthering Heights movie and why I love the bit it's doing--and should it have been a bit more committed to it, you know, I've just now realized it should not, because if it was flat-out Baz Luhrmann's Wuthering Heights it'd be, well, a bit too much. That's the thing, that's the genius of the bible and any kind of story that gives you just enough (even if, like the bible, it keeps hammering and hammering you over the head with it and it's still maybe not enough!) to make you catch yourself when you're caught up in it and say--but maybe it didn't happen like that? (And it invites you to follow: how about let's say this: ...) Benjamin's storyteller, Winterson's soldier kid: "I'm telling you stories. Trust me."
And then again, again and again, sometimes it's just ridiculous. For some reason I don't think I'd ever until yesterday been struck by the absurdity of Joseph being the one and only guy that everyone in not only Egypt but neighbouring countries has to go see to buy food from (much like the idea of the temple being the one slaughterhouse for all Israel). This is not something that anyone ever meant to make serious sense. So what to make of it? Search me! But of however many ways it can go, one that springs to mind is: early in the bible guys often stand for nations. You can imagine Joseph being the name not just of a guy but a people, some split-off part of the Hebrews. Where do you go with that? Search me!






